The fundamental fact
of our time is the failure of the successful man. Somehow we have so arranged
the rules of the game that the winners are worthless for other purposes; they
can secure nothing except the prize. The very rich are neither aristocrats nor self-made
men; they are accidents - or rather calamities. All revolutionary language is a
generation behind the times in talking of their futility. A revolutionist would
say (with perfect truth) that coal-owners know next to nothing about
coal-mining. But we are past that point. Coal-owners know next to nothing about
coal-owning. They do not develop and defend the nature of their own monopoly
with any consistent and courageous policy, however wicked, as did the old
aristocrats with the monopoly of land. They have not the virtues nor even the
vices of tyrants; they have only their powers. It is the same with all the
powerful of to-day; it is the same, for instance, with the high-placed and
high-paid official. Not only is the judge not judicial, but the arbiter is not
even arbitrary. The arbiter decides, not by some gust of justice or injustice
in his soul like the old despot dooming men under a tree, but by the permanent
climate of the class to which he happens to belong. The ancient wig of the
judge is often indistinguishable from the old wig of the flunkey. To judge about success
or failure one must see things very simply; one must see them in masses, as the
artist, half closing his eyes against details, sees light and shade. That is
the only way in which a just judgment can be formed as to whether any departure
or development, such as Islam or the American Republic, has been a benefit upon
the whole. Seen close, such great erections always abound in ingenious detail
and impressive solidity; it is only by seeing them afar off that one can tell
if the Tower leans. Now if we thus take in
the whole tilt or posture of our modern state, we shall simply see this fact:
that those classes who have on the whole governed, have on the whole failed. If
you go to a factory you will see some very wonderful wheels going round; you
will be told that the employer often comes there early in the morning; that he
has great organising power; that if he works over the colossal accumulation of
wealth he also works over its wise distribution. All this may be true of many
employers, and it is practically said of all. But if we shade our
eyes from all this dazzle of detail; if we simply ask what has been the main
feature, the upshot, the final fruit of the capitalist system, there is no
doubt about the answer. The special and solid result of the reign of the
employers has been - unemployment. Unemployment not only increasing, but
becoming at last the very pivot upon which the whole process turns. Or, again, if you
visit the villages that depend on one of the great squires, you will hear
praises, often just, of the landlord's good sense or good nature; you will hear
of whole systems of pensions or of care for the sick, like those of a small and
separate nation; you will see much cleanliness, order, and business habits in
the offices and accounts of the estate. But if you ask again what has been the
upshot, what has been the actual result of the reign of landlords, again the
answer is plain. At the end of the reign of landlords men will not live on the
land. The practical effect of having landlords is not having tenants. The
practical effect of having employers is that men are not employed. The unrest
of the populace is therefore more than a murmur against tyranny; it is against
a sort of treason. It is the suspicion that even at the top of the tree, even
in the seats of the mighty, our very success is unsuccessful.
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